Categories
Business History

The Architecture of Unseen Influence

We build our monuments over the wrong graves. It’s a bad habit of ours, this craving for the lone genius—the larger-than-life figure who supposedly commands the tides of progress by sheer force of will. But look beneath the surface of how things actually get built. The reality is messier. And a hell of a lot more interesting.

Take Thomas Edison. Secular saint of American ingenuity. The wizard who single-handedly lit up the dark. Except he didn’t. Edison wasn’t a solitary creator; he was a brilliant, ruthless aggregator of other people’s breakthroughs and a master of public relations. He invented the bulb, sure, but his real masterpiece was the myth of himself. In the process, he eclipsed the collective sweat of his own labs and the far more elegant alternating-current systems of his rivals. He’s our most overrated figure—not because he lacked talent, but because his shadow blinded us to how progress actually happens.

Morgan Housel nailed this structural blind spot by tracing the tangled ancestry of major turning points:

“Every current event – big or small – has parents, grandparents, great grandparents, siblings, and cousins. Ignoring that family tree can muddy your understanding of events, giving a false impression of why things happened… Viewing events in isolation, without an appreciation for their long roots, helps explain everything from why forecasting is hard to why politics is nasty.”

Look past the blinding light of the celebrity inventors and you find the long roots that actually remade our world. Take FCC Part 15. It’s an event almost no history textbook bothers to mention. In the early 1980s, a lone staff engineer named Dr. Michael Marcus looked at three chunks of the radio spectrum—stuff discarded as “garbage bands” reserved for industrial microwave ovens—and saw an opening. The entire telecom establishment thought he was chasing a recipe for chaotic interference.

Marcus didn’t blink. He spent years pushing through a dry, technical ruling in 1985 to open those garbage bands for unlicensed public use. A total footnote. Yet that single, unheralded bureaucratic open door laid the invisible foundation for Wi-Fi, Bluetooth, and the entire wireless ecosystem running your life today. Marcus didn’t get a ticker-tape parade; he got political friction and a quiet transfer to a back-office enforcement role. No hero on horseback. Just a guy in a cubicle who rewired the world.

We do the same thing with politics. We rank presidents by the volume of their rhetoric or the body count of their wars. Meanwhile, men like Chester A. Arthur get left in the dusty margins of trivia. Arthur was the ultimate product of the spoils system—a New York machine politician who climbed to power on institutional corruption. Then James A. Garfield was assassinated, and Arthur was thrust into the big chair. Something clicked. Instead of feeding the machine that birthed him, he turned inward, defied his old patrons, and signed the Pendleton Civil Service Act. He dismantled the very patronage system he’d mastered. It was a stunning act of quiet integrity that killed his political future but saved the republic’s administrative soul.

Or take Frances Perkins. Ask the average student who gave them the weekend, the forty-hour work week, unemployment insurance, and the abolition of child labor, and you’ll get a blank stare. Perkins was FDR’s Secretary of Labor. She wasn’t a regular on the campaign posters. She just stood in the back of the room, turning abstract economic suffering into concrete human safety nets.

I’ve been sitting with this for a few days, thinking about my own career—and the times I mistook the loudest person in the room for the smartest. I chased the visionary founders with the spellbinding pitches. I ignored the quiet engineers and the mundane infrastructure choices that actually determine whether an idea scales or snaps. It takes a few painful, expensive missteps to realize that the real compounding interest of progress is almost always generated in the dark.

History isn’t a solo act. It’s an intricate, mostly anonymous collaboration between accidental reformers, stubborn bureaucrats, and regulatory footnotes. If you want to understand where we’re going, stop staring at the stage lights.

Start looking at the wiring.

Categories
News Writing

A Tribute to John F. Burns

“The commitment to fairness and balance and to shunning conventional truths when our reporting leads us in unexpected directions has been our gold standard.” — John F. Burns

As I’ve gotten older I pay closer attention to the obituary section of the New York Times. It frequently teaches me and brings back unusual memories that surprise me. Today it was my memory of years of reading the writings of John Burns brought back to life as I read his obituary.

Burns retired over ten years ago. I now remember thinking at the time just what a loss that would be for the paper. Reading Alan Cowell’s obituary of John F. Burns this morning, I felt that absence acutely.

For years, Burns was my first read—a “fireman” of the foreign desk who didn’t just report on the heat; he translated the embers.

Burns belonged to an era of journalism that felt more like a literary calling than a content cycle. He was a man who could find the “sweep of history” in the “telling detail of the present.”

Who else would think to frame the harrowing siege of Sarajevo through the haunting notes of a cellist playing Albinoni’s Adagio amidst the rubble? He understood that to explain a war, you must first explain the soul of the city being broken by it.

His career was a map of the 20th and 21st centuries’ most jagged edges—from the “wasteland of blasted mosques” in Bosnia to the “harrowing regime” of the Taliban in 1990s Afghanistan.

Yet, for all his Pulitzers and his debonair appearances in a Burberry raincoat on Red Square, there was a refreshing, stubborn humility to his craft.

He famously tilted against the “missionary complex” of modern reporting. He didn’t want to save the world; he wanted to see it—clearly, fairly, and without the blinding influence of ideology.

There is something deeply moving about his partnership with his wife, Jane Scott-Long which wasn’t familiar to me. While John was the “full force of talent” at the keyboard, Jane was the architect of safety, turning run-down Baghdad houses into fortified sanctuaries with “military-style blast walls” and, perhaps most essentially, a state-of-the-art coffee machine. They were a team that survived the “chaos of war” by creating a small, civilized center within it.

In his later years after she passed, Burns became more reclusive, a quiet departure for a man once known as a “raconteur with panache.” It’s a transition that mirrors the profession itself. He flourished in a pre-internet era, where time-zone differentials allowed for “considered writing.” Today, the “blue pencil” of the editor has been replaced by the instant, unvetted roar of the social feed.

His final story for the Times was about the reburial of King Richard III. It was a fitting end: a story about the “sweep of the centuries” propelling the news of the day.

As I reflect back on his work and my years of reading it, I realize that what I miss isn’t just the news he delivered. I miss the way he delivered it—with the patience of a historian and the heart of a poet. He kept the paper straight, and in doing so, he helped us keep our bearings in a world that so often feels lost. Especially today.

Categories
Blogs/Weblogs Writing

Notes for a Distant Shore

I spend an embarrassing amount of time trying to control how people hear me. Most of us do. We want to be understood, neatly categorized, and told we make sense. But sitting down to actually write and sharing publicly requires dropping all of that. You just have to surrender.

Richard Rhodes nailed the feeling:

“To write is always to seal notes into bottles and cast them adrift at sea; you never know where your notes will drift and who will read them.”

You’re basically bottling up whatever is rattling around in your head on a Tuesday afternoon, tossing it into the digital ocean, and walking away. It’s vulnerable. Honestly, it’s a little reckless.

Once the bottle leaves your hand, you lose your voice. You can’t tap the reader on the shoulder to explain what a sentence really meant. The person who finds it brings their own weather to the shore. They might read a lifeline into a paragraph you barely thought about, or miss your main point entirely because they were distracted by the tide.

Forget about engagement metrics. The connections that actually matter rarely show up on a dashboard anyway. You write something, and it drifts. Maybe for years. Then someone stumbles over it exactly when they need it. You aren’t writing for a demographic; you’re writing for some random person walking the beach. True serendipity.

In the end, you just have to trust the water. Even if the bottle sinks, the act of throwing it is usually satisfying enough.

“Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. What would you begin writing if you knew you would die soon? What could you say to a dying person that would not enrage by its triviality?” (Annie Dillard, The Writing Life)

Categories
Authors Books History

The Devil’s Rope

We often mistake simplicity for innocence. When we look at a technological innovation, we tend to judge its weight by its complexity—the microchip, the steam engine, the nuclear reactor. But sometimes, history turns on the axis of something far more rudimentary. Sometimes, the world changes not with a bang, but with a sharp, metallic scratch.

I was recently reading Cattle Kingdom by Christopher Knowlton, and I stopped cold at a passage regarding the invention of barbed wire. It’s an object we pass by on highways or stumble over in overgrown fields without a second thought. Yet, Knowlton writes:

“None was more significant than the creation of barbed wire, which literally reshaped the landscape and set the stage for the era’s eventual destruction—at great personal cost to so many of its key players.”

It is a profound observation. We tend to romanticize the American West as a geography of endless horizons—a place defined by what it didn’t have: fences, borders, limits. It was the Open Range. But that openness was fragile. It existed only as long as the technology to close it was absent.

When Joseph Glidden and others patented their variations of “The Devil’s Rope” in the 1870s, they weren’t just selling steel fencing; they were selling a new concept of ownership. Before wire, a man owned what he could patrol. After wire, a man owned what he could enclose.

The quote strikes a melancholic chord because it highlights a paradox of human progress: the tool created to maximize the land ended up destroying the culture that relied on it. The cowboys, the cattle barons, and the drifters who defined the era were undone by the very efficiency they sought. The wire made the cattle industry profitable on a massive scale, but it also ended the cowboy’s way of life. It stopped the long drives. It turned the cowboy from a navigator of the plains into a gatekeeper.

And, as Knowlton notes, the “personal cost” was staggering. This reshaping of the landscape wasn’t just aesthetic; it was violent. The wire cut off migration routes for bison and the Indigenous tribes who followed them. It sparked the fence-cutting wars, neighbor turning against neighbor in the dark of night, snapping tension wires that represented their livelihood or their imprisonment, depending on which side of the post they stood.

There is a lesson here for us today, far removed from the dusty plains. We are constantly inventing our own versions of barbed wire—digital boundaries, algorithmic silos, tools designed to corral information or efficiency. We build these structures to create order, to claim our stake, and to protect what is ours. But every time we draw a line, we must ask: what era are we destroying? What open range are we closing off forever?

The landscape is always being reshaped. The question is whether we are building fences that protect us, or cages that trap us in.

Categories
Living Music

The Strangest of Places

There is a particular kind of silence that fills the room when you read the obituary of a contemporary. It isn’t just the news of a celebrity passing; it is a check engine light on your own dashboard. Bob Weir is gone. He was 78. I am 78.

I have good memories of seeing him playing with Jerry Garcia, Phil Lesh, et al at the Fillmore in San Francisco. Such a different time the 60’s were and the Dead’s music was a big part of that.

When you share a birth year with someone, you share a timeline. You walked through the same decades, witnessed the same wars, the same shifts in culture, albeit from different vantage points. For Weir, it was from the stage of the Fillmore or Winterland Ballrooms and stadiums across the world. For me, it was a different path. But arriving at this specific mile marker—seventy-eight years of age—feels like we both pulled into the same station at the same time, only for him to disembark while I stay on the train a little longer.

I was reminded of a line from “Scarlet Begonias,” quoted recently by Alyssa Mastromonaco:

“Once in a while you get shown the light in the strangest of places if you look at it right.”

In our youth, those “strangest places” were literal—backstage hallways, late-night diners, or the chaotic joy of a festival crowd. We looked for the light in the noise. But at 78, the definition of strange changes. The strangest place to find the light now is often in the mirror, observing a face that has weathered nearly eight decades. Or it is found in the quiet of an early morning, realizing that the absence of pain is its own kind of euphoria.

Weir spent a lifetime improvising, trusting that the music would find its way back to the tonic note. There is a lesson in that for those of us left here. The “light” isn’t always a flash of brilliance or a grand finale. Sometimes, if you look at it right, the light is simply the grace of being here, right now, able to listen to the song one more time.

The music never really stops, does it? It just changes players.