Categories
Living Writing

The Origami Swan

Fold a piece of paper enough times, and it begins to take shape. It looks like a swan, but it isnโ€™t one. Itโ€™s origami. Two-dimensional paper masquerading in a three-dimensional world.

There is a profound danger, both in writing and in how we move through life, of viewing people as origami. We see the folded edgesโ€”what they do, what they say, where they goโ€”and we mistake the shape for the substance.

The sportswriter Wright Thompson borrows a concept from a college Tennessee Williams class to describe what is missing when we do this: interiority. It is the subterranean emotional reality happening beneath the visible actions of a character. Without it, scenes are flat. Without it, people are just paper swans.

Thompson builds on the philosophy of Gary Smith, who argues that every profile fundamentally asks the same question: What is the central complication of this person’s life, and how do they go about solving it every single day?

Almost all of that solving happens quietly, invisibly, on the inside. The exterior architecture of a personโ€™s life is entirely meaningless until you understand the interior architecture holding it up.

But how do you communicate something so deeply internal? You canโ€™t just tell the reader what someone is feeling. It feels cheap, unearned. Instead, Thompson uses a technique of “loading the object.” You find an exterior detailโ€”a habit, a possession, an avoidanceโ€”and you charge it with interior meaning.

“The exterior actionโ€ฆ is only meaningful if youโ€™ve built the interior architecture first.”

Consider Michael Jordan. Thompson learned that Jordan falls asleep to old Westerns. As an isolated fact, itโ€™s just a quirky celebrity habit. But Thompson also learned that Jordan misses his murdered father every single day, and that watching Westerns was something they used to do together.

By introducing the Westerns early and casually, Thompson loads the object. By the end of the piece, when he simply describes Jordan falling asleep to a Western, he doesn’t need to explain the grief. The reader already carries the emotional weight of the object. A completely mundane action becomes devastating.

The same is true of Tiger Woods naming his boats Privacy and Solitude. To the casual observer, they are just wealthy indulgences. But once you understand the interiority of an extreme introvert who has been force-fitted into a global, extroverted marketing machine since childhood, those names are no longer just names. They are a diagnosis.

Executing this requires two distinct disciplines. The first is deep observationโ€”what journalists call reporting. You cannot manufacture interiority at the keyboard. As Thompson notes, whenever a scene feels flat, it is because he hasnโ€™t dug deep enough into the reality of the person to earn the meaning. Overwriting is simply underreporting with a better vocabulary.

The second discipline is restraint. Once you have built the interior context, you must stop talking. You have to let the exterior action land in silence. The human instinct is to over-explain, to ensure everyone gets it. But the magic happens when you step back and trust the connection you’ve built.

There is a philosophical lesson here that extends far beyond writing. How often do we settle for the origami versions of the people around us? How often do we try to talk our way into understanding them, rather than doing the deep, quiet work of observing their “loaded objects”?

To truly understand another human being requires the discipline to look past the surface, the patience to uncover their central complication, and the grace to let their quietest moments speak for themselves.


Note: Be sure to watch this conversation between Wright Thompson and David Perell.

Categories
News Writing

A Tribute to John F. Burns

“The commitment to fairness and balance and to shunning conventional truths when our reporting leads us in unexpected directions has been our gold standard.” โ€” John F. Burns

As Iโ€™ve gotten older I pay closer attention to the obituary section of the New York Times. It frequently teaches me and brings back unusual memories that surprise me. Today it was my memory of years of reading the writings of John Burns brought back to life as I read his obituary.

Burns retired over ten years ago. I now remember thinking at the time just what a loss that would be for the paper. Reading Alan Cowellโ€™s obituary of John F. Burns this morning, I felt that absence acutely.

For years, Burns was my first readโ€”a “fireman” of the foreign desk who didnโ€™t just report on the heat; he translated the embers.

Burns belonged to an era of journalism that felt more like a literary calling than a content cycle. He was a man who could find the “sweep of history” in the “telling detail of the present.”

Who else would think to frame the harrowing siege of Sarajevo through the haunting notes of a cellist playing Albinoniโ€™s Adagio amidst the rubble? He understood that to explain a war, you must first explain the soul of the city being broken by it.

His career was a map of the 20th and 21st centuriesโ€™ most jagged edgesโ€”from the “wasteland of blasted mosques” in Bosnia to the “harrowing regime” of the Taliban in 1990s Afghanistan.

Yet, for all his Pulitzers and his debonair appearances in a Burberry raincoat on Red Square, there was a refreshing, stubborn humility to his craft.

He famously tilted against the “missionary complex” of modern reporting. He didn’t want to save the world; he wanted to see itโ€”clearly, fairly, and without the blinding influence of ideology.

There is something deeply moving about his partnership with his wife, Jane Scott-Long which wasnโ€™t familiar to me. While John was the “full force of talent” at the keyboard, Jane was the architect of safety, turning run-down Baghdad houses into fortified sanctuaries with “military-style blast walls” and, perhaps most essentially, a state-of-the-art coffee machine. They were a team that survived the “chaos of war” by creating a small, civilized center within it.

In his later years after she passed, Burns became more reclusive, a quiet departure for a man once known as a “raconteur with panache.” Itโ€™s a transition that mirrors the profession itself. He flourished in a pre-internet era, where time-zone differentials allowed for “considered writing.” Today, the “blue pencil” of the editor has been replaced by the instant, unvetted roar of the social feed.

His final story for the Times was about the reburial of King Richard III. It was a fitting end: a story about the “sweep of the centuries” propelling the news of the day.

As I reflect back on his work and my years of reading it, I realize that what I miss isn’t just the news he delivered. I miss the way he delivered itโ€”with the patience of a historian and the heart of a poet. He kept the paper straight, and in doing so, he helped us keep our bearings in a world that so often feels lost. Especially today.