Categories
AI Technology

The Bathwater Problem

Gary Kamiya was writing about the Tenderloin when he said it, but the line has been following me around: โ€œThe problem is that by saving the baby, you also save the bathwater.โ€

The pattern is remarkably consistent across every major information technology. Each one arrives promising to liberate the deserving โ€” the faithful, the learned, the civic-minded โ€” and each one immediately, inevitably, arms everyone else too. Gutenbergโ€™s press was understood by its champions as a device for spreading the true Word; within decades it was the primary infrastructure for Protestant schism, Catholic counter-propaganda, astrological almanacs, and pornography. The reformers got their Bible. They also got their pamphlet wars.

The telegraph was greeted as a force for peace โ€” shared information would make war irrational, commerce would bind nations. It also became the nervous system of commodity speculation, financial manipulation, and the first truly industrial-scale news hoaxes. The telephone: connection and the crank call, the crisis line and the threatening voice in the dark. Radio: FDRโ€™s fireside chats and Father Coughlin. Television: Murrow taking down McCarthy, and also fifty years of manufactured consent. The internet: the largest library ever assembled and the largest sewer.

The pattern isnโ€™t coincidental. Itโ€™s structural. Each technology expands whatโ€™s possible for human expression and coordination โ€” and human expression and coordination contain both the noblest and the worst of us in roughly fixed proportion. The tool doesnโ€™t change the ratio. It scales both sides of it.

Whatโ€™s interesting historically is how each generation believes their technology will be different โ€” that this time the architecture can be designed to select for the good. The internet era produced the most elaborate version of this belief: algorithmic curation would surface truth, network effects would reward quality, the wisdom of crowds would outcompete misinformation. Instead it turned out that engagement was the attractor, and outrage was the highest-engagement content. The bath got hotter.

The AI moment is the same belief system, restated with more technical sophistication. But the Kamiya line stands. You are saving a baby, and you are saving bathwater, and no one has yet designed a tub that can tell the difference.

The question isnโ€™t whether the bathwater comes with the baby. It always does. The question is whether you turn on the tap.

Categories
Living Serendipity Travel

The Conditions of the Unexpected

There is a flight I took in 2001 that I have never fully stopped thinking about. Not the flight itself โ€” a forgettable three-hour hop in a middle seat โ€” but the two-hour delay that preceded it. The gate agentโ€™s apologetic crackling over the intercom. The way I surrendered to the terminal, found a bar stool, ordered something I didnโ€™t need. The man next to me was reading a book I recognized. We talked for two hours. He told me about a job. I didnโ€™t take it โ€” but I spent three months considering it, which is its own kind of detour. I came out the other side different in ways I still canโ€™t fully account for.

I have told this story before as a story about luck. Iโ€™m not sure thatโ€™s what it is.


Alexander Krauss spent years going through the records of scienceโ€™s major discoveries โ€” Nobel Prize winners, the landmark non-Nobel findings, more than 750 in all โ€” looking for the mechanism behind what everyone had been calling serendipity. The telescope trained on an unexpected patch of sky. Flemingโ€™s contaminated petri dish. The chance observation that shouldnโ€™t have meant anything but did.

What he found upended the romance of the story. The discoveries that seemed most accidental, most shaped by the caprice of an unlucky sneeze or a mislabeled sample, turned out to follow a pattern. Nearly all of them happened shortly after a researcher gained access to a new tool. The accidental observation of cells under an improved microscope. X-rays discovered through a discharge tube nobody had pointed in that direction before. The first planet beyond our solar system, caught by a spectrograph that hadnโ€™t existed a few years earlier. What looked like lightning striking the same improbable spot again and again was actually the same thing each time: a new instrument creating the conditions under which something unexpected could be seen.

Krauss calls this โ€œengineering serendipity.โ€ The phrase stops me every time I read it, because it sounds like a contradiction and turns out to be the most practical sentence in the philosophy of discovery. You canโ€™t engineer the specific surprise. But you can engineer the conditions that make surprise likely. You can build the lens before you know what it will show you.

This distinction โ€” between engineering an unexpected discovery and engineering the conditions for unexpected discovery โ€” is one Iโ€™ve been carrying around like a stone in my pocket. Because I think it applies far outside the laboratory. I think itโ€™s one of the central design problems of a life.


The book trend critics are calling โ€œDigital Nostalgiaโ€ is, depending on how you read it, either the most sentimental or the most diagnostic thing happening in literary culture right now. The novels topping lists this spring are full of people losing their recordings, waking up in centuries without algorithms, mourning the weight of analog things. Ben Lernerโ€™s new novel begins with a dropped phone in a hotel sink โ€” the recording gone, the moment unrecoverable. Caro Claire Burkeโ€™s Yesteryear sends a social-media influencer back to an 1855 that is nothing like the one she curated for her followers: cold, filthy, unfiltered, and somehow more real.

What readers are reaching for in these books is not the past per se. Itโ€™s the texture of a life that wasnโ€™t predicted in advance. The feeling of not knowing what came next because nothing had pre-sorted the possibilities. Nostalgia, in its root meaning, is pain at being far from home. What Digital Nostalgia seems to be mourning is something more specific: the disappearance of accident from everyday life.

I notice this in small ways. My phone knows where Iโ€™m going before Iโ€™ve decided to leave. The algorithm has predicted, with unsettling accuracy, what I will want to read next. The coffee shop I found by walking down an unfamiliar street now gets recommended to me, which is useful and also somehow diminishes the thing I found. The city I live in has become a more efficient version of itself. Less of it surprises me than used to.

This is not entirely bad. But something is lost in the smoothing. And the books people are buying tell you what.


The urbanist argument for cities has always included, at some level, an argument for density as a serendipity engine. You put people in proximity. You make them share transit and sidewalks and bars and parks. Intersections happen. Ideas cross. The great creative explosions of modern history โ€” Florentine painting, Viennese psychoanalysis, the Bell Labs cafeteria โ€” were products less of individual genius than of designed proximity. People who wouldnโ€™t have met each other kept meeting each other.

Whatโ€™s interesting about Kraussโ€™s argument is that it generalizes this principle to the history of science in a way that makes it quantifiable. Itโ€™s not just that cities were generative because they were dense. Itโ€™s that they were generative because they were full of new tools โ€” printing presses, coffeehouses, salons โ€” that created new surfaces where minds could collide and refract in new ways. The tool doesnโ€™t make the discovery. It makes the discovery possible, and likely, and reproducible by others.

Which brings me back to the airport bar.

The two-hour delay created an unstructured interval I hadnโ€™t planned for. I didnโ€™t know what to do with it, so I sat somewhere I wouldnโ€™t normally have sat. The man next to me had a book that served as an opening. We were both temporarily outside our routines, which is another way of saying: we were both in a new instrument, looking at something we hadnโ€™t known to look for.

What Iโ€™ve been slow to admit is that this kind of moment doesnโ€™t just happen. It happens to people who are outside their routines. It happens in places where unlike people are forced into proximity. It happens when you sit down somewhere without your headphones, without a screen to retreat into, in the condition of being briefly unoptimized. The delay was the tool. The discovery followed.


So here is the tension I keep returning to: you can engineer the conditions for serendipity, but you cannot engineer serendipity itself, and the engineering has to be genuinely open-ended or it stops working. If you design a system that produces specific surprises, you havenโ€™t built a serendipity engine. Youโ€™ve built a surprise dispenser, which is a different and lesser thing. Amazonโ€™s โ€œyou might also likeโ€ feature is not serendipity. It is prediction wearing serendipityโ€™s clothes.

The difference is whether the system preserves its capacity to show you something it didnโ€™t know you needed to see. A new microscope could reveal anything. A recommendation algorithm reveals only a constrained neighborhood of the space of things youโ€™ve already wanted. The former is a lens. The latter is a mirror.

I think this is what the Digital Nostalgia readers are grieving, without quite being able to name it: not the analog past itself, but the unoptimized interval. The moment between knowing what you wanted and finding it, when anything might happen. That space has been shrinking for twenty years, and the algorithmโ€™s promise โ€” to eliminate friction, to anticipate, to smooth โ€” has turned out to be partly a promise to eliminate possibility.

The question Iโ€™m sitting with is whether itโ€™s recoverable. Not globally โ€” Iโ€™m not interested in the manifesto version of this argument, the call to smash the phones or return to the forest. But personally. Whether I can design my own life to include enough genuine aperture โ€” enough unoptimized intervals, enough new tools, enough places where I am briefly outside my routine and available to be surprised โ€” to keep the surprises coming.

I have some guesses about what this looks like. Reading outside my field. Saying yes to the conversation I donโ€™t have time for. Choosing the longer route. Leaving earlier so the delay doesnโ€™t feel like a crisis.

These are small things. They are also, if Krauss is right, approximately how all the important discoveries get made.


The flight eventually boarded. I didnโ€™t take the job. But I thought about it for three months, which means I thought about my actual life for three months โ€” what I wanted from it, what I was settling for, what I hadnโ€™t been willing to name. The man at the bar didnโ€™t change my path. He changed my angle of view, briefly, enough. Iโ€™ve been a little suspicious of smooth trips ever since.

Categories
Authors Books History

The Devilโ€™s Rope

We often mistake simplicity for innocence. When we look at a technological innovation, we tend to judge its weight by its complexityโ€”the microchip, the steam engine, the nuclear reactor. But sometimes, history turns on the axis of something far more rudimentary. Sometimes, the world changes not with a bang, but with a sharp, metallic scratch.

I was recently reading Cattle Kingdom by Christopher Knowlton, and I stopped cold at a passage regarding the invention of barbed wire. Itโ€™s an object we pass by on highways or stumble over in overgrown fields without a second thought. Yet, Knowlton writes:

“None was more significant than the creation of barbed wire, which literally reshaped the landscape and set the stage for the eraโ€™s eventual destructionโ€”at great personal cost to so many of its key players.”

It is a profound observation. We tend to romanticize the American West as a geography of endless horizonsโ€”a place defined by what it didn’t have: fences, borders, limits. It was the Open Range. But that openness was fragile. It existed only as long as the technology to close it was absent.

When Joseph Glidden and others patented their variations of “The Devil’s Rope” in the 1870s, they weren’t just selling steel fencing; they were selling a new concept of ownership. Before wire, a man owned what he could patrol. After wire, a man owned what he could enclose.

The quote strikes a melancholic chord because it highlights a paradox of human progress: the tool created to maximize the land ended up destroying the culture that relied on it. The cowboys, the cattle barons, and the drifters who defined the era were undone by the very efficiency they sought. The wire made the cattle industry profitable on a massive scale, but it also ended the cowboyโ€™s way of life. It stopped the long drives. It turned the cowboy from a navigator of the plains into a gatekeeper.

And, as Knowlton notes, the “personal cost” was staggering. This reshaping of the landscape wasn’t just aesthetic; it was violent. The wire cut off migration routes for bison and the Indigenous tribes who followed them. It sparked the fence-cutting wars, neighbor turning against neighbor in the dark of night, snapping tension wires that represented their livelihood or their imprisonment, depending on which side of the post they stood.

There is a lesson here for us today, far removed from the dusty plains. We are constantly inventing our own versions of barbed wireโ€”digital boundaries, algorithmic silos, tools designed to corral information or efficiency. We build these structures to create order, to claim our stake, and to protect what is ours. But every time we draw a line, we must ask: what era are we destroying? What open range are we closing off forever?

The landscape is always being reshaped. The question is whether we are building fences that protect us, or cages that trap us in.

Categories
Books Connections Creativity Innovation

Boom! Unintended Consequences: From Dynamite to the FBI

In his latest book, The Infernal Machine: A True Story of Dynamite, Terror, and the Rise of the Modern Detective, Steven Johnson explores a fascinating paradox: Alfred Nobel, the inventor of dynamite and founder of the Nobel Peace Prize, unwittingly provided a weapon for radical anarchists. Nobel, seeking a safe way to harness the power of nitroglycerin for infrastructure projects, unleashed a destructive force that could be wielded by a single individual.

The chaos caused by anarchist bombings sparked a national outcry for a more sophisticated federal response to crime.Enter a young J. Edgar Hoover, who at the time was a rising star in the Bureau of Investigation (BOI), a precursor to the FBI. Hoover, with his keen eye for organization and ambition, saw the anarchist threat as an opportunity to transform the BOI into a powerful national agency. Johnson explores how the BOI’s pursuit of anarchists under Hoover’s leadership laid the groundwork for the FBI’s methods and tactics. While effective in capturing some dangerous criminals, these tactics also foreshadowed the FBI’s later controversies surrounding surveillance and civil liberties.

The chilling irony is that the fight against anarchists fueled by dynamite led to the very surveillance methods we grapple with today, a legacy with both significant benefits and sometimes serious drawbacks.

Johnson, a master storyteller, weaves these narratives together in a way that reminds me of another historical connector,James Burke, and his classic series “Connections.” Both shine a light on the unexpected ways seemingly unrelated events can be deeply intertwined.