Gary Kamiya was writing about the Tenderloin when he said it, but the line has been following me around: “The problem is that by saving the baby, you also save the bathwater.”
The pattern is remarkably consistent across every major information technology. Each one arrives promising to liberate the deserving — the faithful, the learned, the civic-minded — and each one immediately, inevitably, arms everyone else too. Gutenberg’s press was understood by its champions as a device for spreading the true Word; within decades it was the primary infrastructure for Protestant schism, Catholic counter-propaganda, astrological almanacs, and pornography. The reformers got their Bible. They also got their pamphlet wars.
The telegraph was greeted as a force for peace — shared information would make war irrational, commerce would bind nations. It also became the nervous system of commodity speculation, financial manipulation, and the first truly industrial-scale news hoaxes. The telephone: connection and the crank call, the crisis line and the threatening voice in the dark. Radio: FDR’s fireside chats and Father Coughlin. Television: Murrow taking down McCarthy, and also fifty years of manufactured consent. The internet: the largest library ever assembled and the largest sewer.
The pattern isn’t coincidental. It’s structural. Each technology expands what’s possible for human expression and coordination — and human expression and coordination contain both the noblest and the worst of us in roughly fixed proportion. The tool doesn’t change the ratio. It scales both sides of it.
What’s interesting historically is how each generation believes their technology will be different — that this time the architecture can be designed to select for the good. The internet era produced the most elaborate version of this belief: algorithmic curation would surface truth, network effects would reward quality, the wisdom of crowds would outcompete misinformation. Instead it turned out that engagement was the attractor, and outrage was the highest-engagement content. The bath got hotter.
The AI moment is the same belief system, restated with more technical sophistication. But the Kamiya line stands. You are saving a baby, and you are saving bathwater, and no one has yet designed a tub that can tell the difference.
The question isn’t whether the bathwater comes with the baby. It always does. The question is whether you turn on the tap.
You must be logged in to post a comment.