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Cooking Cooking Tips Recipes

On Cooking Backward

I have been thinking about a steak, and about Charlie Munger.

Munger liked to say, “invert, always invert,” meaning that some problems give up more easily if you turn them around and look at them from the back.

I don’t know that he ever cooked a steak in his life, but the advice applies to one anyway. There is a method called reverse searing, and it works like this: you put the meat in a slow oven first, so it warms through gently and evenly, and only at the very end do you give it a hard, fast sear in a hot pan, just long enough for a crust.

This is backward from how most of us were taught — sear first, finish low — and it turns out the old way was mostly wrong, or at least less reliable. The middle of the meat and the outside of the meat have different jobs, and trying to make one method serve both has always been a small, forgivable mistake.

Tri-tip is a peculiar cut of beef — the grain runs one way across part of it and then quietly changes direction, so that if you slice straight through without noticing, you end up with something tougher than it needed to be. You have to find the place where it shifts and turn your knife with it. It isn’t hard, once you know to look. There’s usually a faint seam where the change happens, almost like a crease in fabric, and once you’ve found it you’ll find it every time after.

I don’t want to make too much of this. It does seem true, in cooking and in other things, that the order you do something in matters more than people let on, and that the patient, unglamorous part — the slow oven, the waiting — usually deserves more credit than it gets.

The sear is what you remember. The low heat is what made it possible.

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Bonsai Filoli Living

The Patience of Small Things

There is a tree on a terrace at Filoli that is roughly the size of a lamp. It sits in a shallow black bowl, its trunk leaning with the easy confidence of something that has been leaning for decades, its canopy splayed against the California sky like a fist slowly opening. Behind it, the estate’s formal garden dissolves into soft focus — roses, balustrades, the suggestion of abundance. The bonsai doesn’t compete with any of it. It simply occupies its few cubic feet with a completeness that makes everything else feel approximate.

I’ve been thinking about what that completeness costs.

The tree is probably a juniper — the fibrous, spiraling bark, the dense scale-like foliage, the way the branch structure seems to remember every decision ever made about it. Bonsai practitioners talk about nebari, the visible surface roots, and movement, the quality of dynamism frozen into wood. This one has both. The trunk doesn’t just lean; it goes somewhere, pulled by some invisible argument the grower made with it over years, or decades, or longer. The moss at its base is so even and green it looks curated, because it was.

What strikes me standing in front of it is that this is a technology — not in the semiconductor sense, but in the older one. A technique for shaping time. The grower didn’t make this tree. They made conditions, and maintained them, and made them again, and the tree is what happened. The distinction matters. There’s no shortcut to the trunk diameter. There’s no prompt that produces the movement in that wood.

I work in a medium where the gap between intention and output has collapsed to nearly nothing. I describe something and it appears. There’s tremendous utility in that, and I’m not romantic enough to pretend otherwise. But Filoli’s bonsai terrace is a useful corrective — a reminder that some forms of beauty are only legible as records of duration. The lean of that trunk is not a feature. It’s an argument made slowly, over a life, against gravity.

I don’t know who grew it. I don’t know if they’re still alive. The tree, characteristically, offers no information about this. It just stands there in its bowl, complete, patient, not particularly interested in being understood.