Doug always walked a half-step ahead, which meant he saw things first, which meant I was usually watching him see them — the tilt of his head, the small pause before he brought the camera up — before I ever turned to look myself. Market Street on a Friday morning has its own weather system, independent of the sky: the gray light fog gives even bright colors.
We would set out with no destination, which was the whole method — what Jay Maisel, who died this summer at ninety-five, called going out empty. Leave the plan at home, he taught generations of photographers, so there’s room left in you to see something you didn’t already expect. You cannot plan to be astonished. You can only put yourself in the path of it and hope.
I have thought about those walks more than I expected to, now that they are gone. Not gone dramatically — no falling-out, no single last Friday we knew was the last Friday. Covid arrived and shut the passes between people the way weather closes a mountain road, and by the time it reopened, the rhythm had broken. We still talk. We just don’t walk anymore, and I have never entirely worked out why something so simple didn’t start back up, the way you’d think a habit that good would insist on its own return. It just didn’t come back.
Susan Orlean, in Joyride, writes about being a writer as a kind of permission — an excuse to linger in places past the point a normal person would move along, and then to go back and report on what was seen. She’s citing Mary Oliver’s instructions for living a life: pay attention, be astonished, tell about it.
A camera grants the identical permission a notebook does. Nobody stops a man with a camera on Market Street and asks him what he’s doing there. The camera is its own credential — I have a reason to be looking at you, at this doorway, at the light falling across these particular twenty feet of sidewalk, longer than is socially normal. Doug and I weren’t tourists and we weren’t reporters and we weren’t, most days, even talking about what we saw until afterward, over lunch. We were two men who had given ourselves formal license to pay attention to a city we loved, as if it might not be there next Friday.
It mostly was there next Friday. Until it wasn’t, in the way that most disruptions to a good practice aren’t dramatic so much as quietly permanent — a scheduling gap that never gets rescheduled, a street that starts to feel unfamiliar again because you stopped walking it with intention. I still have the pictures. A woman waiting at a bus stop with an expression I never satisfactorily explained to myself. The chess player’s hands, mid-reset, waiting on the next stranger. Doug, once, caught by someone else’s lens, walking a half-step ahead of a man he didn’t know was photographing him photographing the city.
The third instruction is the one that survived when the walks didn’t. I don’t walk Market Street with Doug anymore, but I’m telling you about it now, on a blog nobody assigned me to keep for twenty-five years. The credential just changed instruments — camera to keyboard. Orlean’s point, I think, is that the excuse and the obligation were always the same thing. You get to be there because you intend to come back and testify, and the testifying is the toll, due whether or not the place is still there when you go looking for it again.
Doug and I are not going to start walking on Fridays again. I’m too old for that kind of recommitment, and pretending otherwise would just be a nicer way of lying to myself. Plus physically it’s just beyond me now. This essay is itself a kind of substitute — the telling standing in for a habit of attending that got interrupted and never fully repaired.
Mary Oliver’s instructions don’t say what to do when the astonishment outlasts the practice that produced it. Maybe that’s the fourth instruction nobody wrote down: keep telling about it anyway, especially after you’ve stopped going. Or at least remembering.